|
Seeking radical cause in ground
In seeking for radical cause of e.s. possession, the believer must look
to the opposite to discover the ground of access, e.g., as in the
following instances.
| Believer thought he opened to God to
obtain |
|
Believer opened to e.s., which
actually resulted in |
Knowledge
Strength
Truth
Guidance
Life
Fire
Healing
Help
Conviction
Love
|
ßAll
these things supernaturally given in counterfeit, the true objective
and result being à N.B.--If
believer takes all in Col. 1 from e.s., he is sure to get the
results names in Col. 2. |
Ignorance
Weakness
Lies
Blunders
Death
Cold
Infirmity
Hindrance
Accusation
Suffering |
Example.--Believer troubled with e.s., speaking to, and
accusing him. The true cause lies in the fact that he--
1. Opened, as he thought, to God Himself speaking of His own
initiative, making communications to the man, apart from his asking for
them, and he opened to and listened to what he thought was God
speaking.
2. Or he thought God spoke to him in answer to prayer, and he
listened.
The cause therefore of e.s. speaking and accusing, is that the
ground was given in the opposite, i.e., supposed listening to
God.
Further Examples:
Believer conscious of "cold"--really supernatural trembling. Root
cause in the past was the acceptance of "fire" from e.s. under belief it
was fire from God. The cause of one extreme is the cause of the other.
The two results come from same cause, e.g., the cause of the
cold, or trembling, is the cause of the heat, etc.
If hindered by e.s. now, the believer accepted help
from them in the past; that accepted help giving them access to hinder
now. pp. 158,
159.
If no initiative now, then the believer ceased to act in the
past, waiting for e.s. prompting, that prompting and waiting for it,
giving them power to prevent initiatory action now.
p. 73.
If sudden stoppage of mind now, with result in mechanical words, the
cause is a mediumistic attitude taken to God in the past, which produced
the habit of cessation of action for supernatural action.
pp. 115, 116.
Return to Contents
|