THE PRINCE OF THE COVENANT…
The U.S.-Israel Strategic Alliance–Part IV
By
Doug Krieger
The U.S.-Israel Strategic Alliance—no matter what setbacks—is alive,
well and proceeding to its logical conclusion: The U.S.-Israel Defense
Pact
[1]. Iran’s determination to resuscitate its nuclear program; the
Sharon “X-Factor”—i.e., Israel after Sharon; and the incessant insurgency in
Iraq
[2], along with increasing agitation from Hamas, Islamic Jihad, Hezbollah
and other belligerents, have all converged to create the perfect geopolitical
storm. We await the unprecedented admission that Israel and the USA will no
longer regard as politically embarrassing nor strategically ill-advised
vis-à-vis the Arab world to openly declare a comprehensive “peace accord”
guaranteeing Israel’s security—once and for all!
[3]
The debate—or wishful thinking on the part of “fair-minded” (not to say
they are not) American Middle East policy wonks like Michael Lind, The
Nation et al—over linking Israeli behavior to U.S. support for Israel
juxtaposed to the minuscule issue of those in America who want Israel to
survive and those (a tiny minority) who do not: Simply ain’t ‘gonna happen!
The pro-Israel lobby is overwhelming in driving the alliance between the USA
and Israel—AIPAC (America-Israel Public Affairs Committee), along with other
American Jewish Organizations; the powerful, though at times mercurial
Evangelical-Zionists (witness Brother Pat’s absurdities); and the ever
influential Neo-Con Establishment—all demand it, and, furthermore, the
punditocracy incessantly clamors for it!
[4]
Money talks—anyone who thinks otherwise should wake up and smell the coffee, roses or the skunks out there; and, if you can’t, it’s the first sign of political Alzheimer’s setting in! To think America’s political system, where favors are bought and sold—through “campaign finance reform” (witness the Abramoff fiasco)—will ever correct itself . . . then, fella, you’ve already bought the bridge and it’s time for some swamp land down in Florida.
The Strategic vs. the Eschatological Imperative
Now, it’s time we delve into the theological intricacies of
the eschatological imperative driving the current “strategic dialogue” between
the USA and Israel—primarily centering upon the Prince of the
Covenant; a title committed to Israel’s high priest but practically
usurped by the prototype of Antichrist in antiquity, Antiochus Epiphanes IV,
as we shall see later
[5] But first, and let me forewarn you, this is not designed as a casual
read for Christian Triumphalists
[6], the faint of heart or, for that matter, those who recoil when
believers zealously affirm the end of the world as we know it—especially,
given the superabundance of poignant footnotes—however, let us recap.
In the previous three segments of this series on the U.S.-Israel Strategic Alliance, we’ve stressed the strategic aspects of the alliance. We highlighted the following tenets of the “special relationship” between the United States and Israel:
(1) Part I – “Your Covenant with Death, Your Agreement with Hell” . . . toward a U.S.-Israel Defense Pact; guaranteeing Israel’s security by the USA.
(2) Part II – “He will confirm a covenant with the many . . .” emphasis upon the “He” in establishing the special relationship between the USA and Israel—the growing ascendancy of Presidential interference (encouraged or unwelcome) juxtaposed to Congressional and/or State Department influence over the U.S.-Israel “special relationship.”
(3) Part III – “He will also invade the beautiful land” – The West’s gradual buildup in the Middle East; especially, the USA’s recent incursions into Iraq, Afghanistan, etc., and the ultimate strategic presence of the U.S. military throughout Israel proper.
The Defining Issue
The sine qua non—the indispensable essential—in
Premillenarian eschatology (i.e., the direct rule and reign of the “Messianic
Era” is yet future upon this earth
[7]) which demarcates the end of the age of human history as we have known
it, and the supernatural intrusion of Daniel’s infamous Seventieth Week, is
the deceptive, as well as insolent orchestration of a Defense Pact or
Treaty wrought between Israel and earth’s uncontested Gentile World
Power through the subterfuge of none other than the one known as: The
Antichrist!
[8]
This mutual accord, to be sure, does not countenance earth’s scene
unannounced or by happenstance—as if a regathered
Israel would submit her security to a
mysterious nation or power “out there” who has not, prior to this exquisite
subtlety, garnered immense credibility with Jacob’s heritage. The Jews of
Israel—the modern Israeli state—after centuries of persecution, expulsions,
inquisitions, pogroms, holocaust and incessant wars since their rebirth, will
not abide a “security alliance” with a neophyte upstart with dubious
credentials; especially, if he were to claim Jewish heritage.
[9]
Certainly, for such a despicable figure to appear from Eurasia is not only a sheer fabrication of historic revisionism (as if Europe or some other Middle Eastern nation could illicit Israel’s signature [10])—it bespeaks a bald-faced rejection of the very Image who arose upon the Plains of Shinar in King Nebuchadnezzar’s dream, as interpreted by Daniel the Prophet.
Neo-Babylonia [11], Medo-Persia, Greece, and Rome—the lion, bear, leopard and the ten-horned beast—the head of gold, chest and arms of silver, belly and sides of bronze and legs of iron—these derivatives of the Image connote the development of Gentile World Power; the evolution—the extension—of the Kingdom of this World juxtaposed to Israel, the Jews. (Please see Daniel 2:31-34; 7:3-7.)
Not of Islam, nor of India, the
East nor Orthodoxy, and assuredly not of African nor Indigenous Civilizations
[12] were envisioned in the prophecies of Daniel and dream of
Nebuchadnezzar. There was but one civilization destined to interact with
ancient and modern Israel: The West. The overt progression westward from the
Crescent of Civilization, Mesopotamia, did this colossus strut and strive upon this earthly clod—demanding
unmitigated adoration and worship, homage and subservience. Alas! Did not
the West tread upon the face of the whole earth to colonize, subjugate and
enrich herself—thus, did the Image begin to walk with feet mixed with iron and
clay; some strong, some weak (Daniel 2:33, 41-43)?
[13]
Its greatness was and is unquestioned; its military supremacy is altogether awesome . . . to resist is futile, for ultimately, this beast will revert to its most egregious manner: “Dreadful and terrible, exceedingly strong . . . devouring, breaking in pieces, and trampling the residue with its feet” (Daniel 7:7). Yes, what is left after the devouring and breaking to pieces is trampled asunder? There is nothing left! [14]
To deny the West’s ultimate manifestation, climax, apex—her crown jewel—is to renounce all sense of historic perspective, and to embrace a colonial template whose zenith in the sun has long been obscured by the reflection of the ten-horned beast: The Eleventh Horn. [15] Alas! That outcropping who, when he bursts forth, uproots three of his familiars. [16] As Nebuchadnezzar was “that head of gold”—a King with a Kingdom—even so, this finality of evil, the embodiment of pomposity, will speak great words; far greater than his fellows (Daniel 7:8, 20), for this recent authority perceives with evil eye and speaks with a mouth words of grandeur to deceive even the very elect . . . such are the powers of persuasion resourced in this latter-day potentate whose empire bears a frightful semblance to its Romish progenitor. [17]
A Beast Rising Up Out of the Sea
Even so, it is precisely this creature from the abyss—the Eleventh Horn—
whose quest for hidden treasures drives him to “rule over many, and (to)
divide the land for profit” (Daniel
11:39). There is nothing novel derived from nobility or pauper throughout
history
[18], given the opportunity, wherein certain of their species will advance
to proclaim their hegemony over men of lesser means. But this one’s resume
sums up perhaps fallen man’s greatest efforts—replete with all manner of
claims and fancy to advance his sinister agenda.
His use of “slipperiness and flattery” (Daniel 11:34) knows no end in his efforts to coalesce allies [19] . . . .
“Then the king shall do according to his own will: he shall exalt and magnify himself above every god, shall speak blasphemies against the God of gods, and shall prosper till the wrath has been accomplished . . . he shall regard neither the God of his fathers nor the desire of women, nor regard any god; for he shall exalt himself above them all” (Daniel 11:36).
And, why should he take regard, when “in their place” – substitutes for the Almighty and all natural relationships is the modus operandi of this Willful King – “he shall honor a god of fortresses” and abject materialism (“he shall honor with gold and silver, with precious stones and pleasant things”—Daniel 11:38)? And with these he is prepared to act “against the strongest fortresses with a foreign god, which he shall acknowledge, and advance his glory” (Daniel 11:39).
How convenient to substitute all that is God for his own achievements—honoring a “foreign god” – the “god of fortresses” who will enable this Willful King to surmount even the strongest of fortresses. Is this not the one who offered Jesus in his temptation all the kingdoms of this world if the Son of Man would simply bow down and worship this provocateur and avaricious imposter? [20]
Let’s not equivocate by downplaying his audacious pedigree of evil
intent. All of this MADMAN’s modus operandi (Antiochus
Epimanes IV’s title given to him by his enemies) is foundational to his
ultimate transfiguration into the latter-day Willful King. For one, the
taking of the ultimate presumptuous title: Epiphanes . . . “God
is Manifest!” This outrageous accolade underlies the human tragedy of
humanity exclusively given over to unbridled deviltry.
Antiquity bears out his primordial pontifications:
“I will ascend into heaven,
I will exalt my throne above the stars of God;
I will also sit on the mount of the congregation on the farthest sides of the north;
I will ascend above the heights of the clouds,
I will be like the Most High”
(Spoken by Lucifer, Isaiah 14:13-14)
Indeed, it was said of Antiochus Epiphanes IV that he was a vile person—to whom they will not give the honor of royalty (Daniel 11:21a). Immediately, this “man of the people” declares his “democratic” intentions: “He shall come in peaceably, and seize the kingdom by intrigue” (Daniel 11:21b).
Could it be that embedded in this delineation is a clue to his populism? Would a popularly elected leader be able to ascend in the latter days to the next disclosure: The Prince of the Covenant (Daniel 11:22)? Is not this the same identification found in Daniel 8?
“And out of one of them came a little horn which grew exceedingly great toward the south, toward the east, and toward the Glorious Land. And it grew up to the host of heaven; and it cast down some of the host and some of the stars to the ground, and trampled them. He even exalted himself as high as the Prince of the host; and by him the daily sacrifices were taken away, and the place of His sanctuary was cast down . . . an army was given over to the horn to oppose the daily sacrifices; and he cast truth down to the ground. He did all this and prospered” (Daniel 8:9-12) (My emphasis).
The prophetic writings of Daniel—as well as other Hebrew prophets (e.g., Ezekiel 26-29, the King and Prince of Tyrus; Isaiah 14, the King of Babylon) skillfully deploy this metaphorical instrument to convey both a prototype past, as well as an archetype future, of the Almighty’s antithesis.
Even so, the metamorphosis of the figure, Antiochus Epiphanes IV, into the one who will with insolence “confirm a covenant with the many” (Daniel 9:27) – also known as the “the Coming Prince” (i.e., “the prince who is to come” – Daniel 9:26) – will do so as the “prince of the covenant” – for “after the league is made with him (i.e., “the prince of the covenant”), he shall act deceitfully, for he shall come up and become strong with a small number of people” (Daniel 11:22-23). The usurpation of Israel’s high priest by Antiochus Epiphanes IV—in an effort to Hellenize the Jews—eventually brought the “God Manifest-Madman” directly to the temple where the “abomination of desolation” in the erection of the altar to Zeus and the offering of swine occurred.
“The reference to the “prince of the covenant” prophesies the murder of the (Jewish) high priest Onias, which was ordered by Antiochus in 172 B.C., and indicates the troublesome times of his reign. The high priest bore the title “prince of the covenant” because he was de facto the head of the theocracy at that time. In 11:28 and 11:32 (Daniel) the “covenant” is used for the Jewish state.” (John Walvoord, Daniel the Key to Prophetic Revelation, Moody, p. 265; see Note 5 below)
Mixing Politics and Religion
The exegesis that the very “prince who is to come” is likewise foreshadowed in the “prince of the covenant” is substantial and connects the activity of Sir Robert Anderson’s “The Coming Prince” in Daniel 9:26 (i.e., Antichrist) with his amplification in Daniel 11:22 (i.e., “The Prince of the Covenant”). This “Prince of the Covenant” is NOT Messiah the Prince of Daniel 9:25, for like “The Coming Prince” of Daniel 9:26 who, yet future, confirms the Treaty “with the many (i.e., Israel) for one week” and who finds his antecedent in the commencement of Daniel 9:27 (i.e., “the people of the prince who is to come . . . he shall confirm a covenant “); even so, the plethora of antecedents found in Daniel 11:23 bespeak of “The Prince of the Covenant” (“ . . . the prince of the covenant . . . after the league is made with him he shall act deceitfully, for he shall come up and become strong with a small number of people” – Daniel 11:22b-23). This Prince of the Covenant has politicized and usurped the high priestly office of Israel for gain—he is in fact “running the priesthood” and is none other than the foreshadowing of The Coming Prince (i.e., Antichrist) foreseen in the prototype of Antiochus Epiphanes IV – “God Manifest.”
The usurpation of the office of the high priest of Israel by Antiochus Epiphanes IV through political intrigue and pay off is well documented—ipso facto, he who controls the appointment of the high priest de facto assumes the office himself! Worse yet—the Jews conspired together with the Madman:
“The Jews themselves afforded Antiochus the first opportunity to interfere in their domestic affairs. The struggle of the Tobiads against the high priest Onias III., originally a personal matter, gradually assumed a religio-political phase. The conservatives siding with the legitimate high priest approached the king of Egypt; for they relied more on that monarch than on Antiochus, sometimes nick-named 'Επιμανής (madman), while the Tobiads well understood that Antiochus' favor was to be purchased with gold. The Tobiads caused the deposition of Onias (173), and the appointment of their own partisan, Jason.” (Lewis Ginzberg. . .” JewishEncyclopedia.com)
His usurpation and religio-politicization of Israel’s high priestly office for gain makes a mockery out of the Jew’s religion and provides the Antichrist with unequivocal credentials: Prince of the Covenant.
I present this connectivity because the methodology of this “Prince” – this little or younger horn, this presumptuous authority who once descended upon antiquity’s turf – will in like manner orchestrate his discrepancies upon an unsuspecting, vulnerable and welcoming Israel yet future. [21]
Arthur W. Pink classic, “The Antichrist, A Systematic Study of Satan’s Counterfeit Christ” is perhaps one of the most exhaustive expositions on the topic. Pink does not equivocate. He links the prototypical activities of Antiochus Epiphanes in Daniel 11:22 with those of The Coming Prince who breaks the covenant with the many (i.e., Israel yet future) in Daniel 9:27:
“‘And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the Prince of the Covenant’ (Dan. 11:22). This Vile Person is denominated ‘the Prince of the Covenant,’ which, at once, identifies him with the Prince of 9:26, 27. Then we are told in Daniel 11:23 ‘And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people.’ This ‘league’ or ‘covenant’ is doubtless the seven-years-treaty confirmed with Israel, which is made at an early point in the Antichrist’s career, and which corresponds with the fact that at the first he appears as a ‘little horn,’ the ‘small people’ being the Syrians.” (Arthur W. Pink, The Antichrist, Kregel Publications, 1988, pp. 159-160) (Direct Quote)
The proof of the MADMAN-GOD MANIFEST’s desecration of the temple—and the extent of his involvement in the religious affairs of Israel—could be no clearer than this prototype’s seizure of the peculiar office of Israel’s high priest and utter abandonment in desecrating both the temple and the religious practices of the Jews, to wit:
“And the king sent letters by messengers to Jerusalem and the cities of Judah; he directed them to follow customs strange to the land, to forbid burnt offerings and sacrifices and drink offerings in the sanctuary, to profane sabbaths and feasts, to defile the sanctuary and the priests, to build altars in sacred precincts and shrines for idols, to sacrifice swine and unclean animals, and to leave their sons uncircumcised. They were to make themselves abominable by everything unclean and profane, so that they should forget the law and change all the ordinances. And whoever does not obey the command of the king shall die” (RSV—I Maccabees 1:44-49).
Dr. John Walvoord solidifies the religio-political aspects of GOD MANIFEST, and the amazing prototype represented by Antiochus Epiphanes IV by disclosing how a growing number of evangelical Premillenarians see in him a future desecration of the same in the midst of the 70th Week of Daniel as the, yet future, Abomination of Desolation—i.e., what Antiochus accomplished in the temple (prophetically fulfilled in toto) is, nevertheless, an abundant illustration of how this “Prince of the Covenant” shall involve himself in Israel’s, yet future, religious and political life!
“The obvious parallel between the cessation of the daily sacrifice by Antiochus Epiphanes and that anticipated in Daniel 9:27 (i.e., breaking the covenant in the midst of Daniel’s 70th Week), which occurs three and one-half years before the second coming of Christ, has led some expositors to find here evidence for reference to the end of the age and not simply to Antiochus. As far as this prophecy is concerned, however, it did have complete fulfillment in Antiochus, the people of Israel along with their worship are given over to the power of Antiochus Epiphanes with the resulting transgression and blasphemy against God” (John Walvoord, Daniel the Key to Prophetic Revelation, pp. 187-8).
What astounds in all of this is the merging of RELIGION and POLITICS by the inheritor of “The Prince of the Covenant.” This peculiar aspect of Antiochus Epiphanes demands that the future Antichrist-Beast will engage Israel, not only on the basis of a strategic military accord, but embedded within the framework of that agreement will be a religious engagement unprecedented for a political leader—initially it will be preliminary, but eventually it will be overt and that at the mid-point of the 70th Week of Daniel.
To solidify the mixing of religion and politics—the “profane and the holy” we have Pink’s final comment from Ezekiel where he sees Antichrist usurping both the priesthood and the kingship:
“We shall notice here but two passages in this prophet (i.e., Ezekiel). First, in 21:25-27—‘And thou, profane wicked Prince of Israel, whose day is come, when iniquity shall have an end, Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn it; and it shall be no more, until He comes whose right it is; and I will give it Him.’
“So far as we are aware, all pre-millennial students regard this passage as a description of the Antichrist. It pictures him as Satan’s parody of the Son of Man seated upon ‘the throne of His glory.’ It sets him forth as the priest-king. Just as in the Millennium the Lord Jesus will ‘be a Priest upon His throne’ (Zech. 6:13), so will the Antichrist combine in his person the headships of both the civil and religious realms.” (Pink, op. cit. p. p. 148)
The Coming Prince of
Daniel 9:26 finds his resurgence AFTER the cutting off of
the Messiah in Daniel 9:26 (i.e., after the crucifixion of Christ). It is
after the crucifixion of Christ that the Roman legions under Titus (i.e., “the
people
of the prince who is to come”) “destroy the city and the sanctuary” (Daniel
9:26). The destruction of Jerusalem and the Temple took place in 70 A.D.
(after the crucifixion of Christ—“Messiah shall be cut off” – Daniel 9:26a).
Yet, the people of this prince—for there has been but one prince (i.e., the
Prince of this World, John 12:31; 14:30; 16:11) involved in Israel’s
destruction—are but his people, the Romans; yet, he, “The Coming Prince,” will
(yet future) “confirm a covenant with the many (Israel) for one week” (Daniel
9:27).
This Prince of the Covenant – The Coming Prince – is able to confirm his Defense Pact or Treaty with Israel for “he shall come in peaceably; and seize the kingdom by intrigue” (Daniel 11:21). Yes, this Prince of the Covenant has assumed this title through cunning while amassing military force (“With the force of a flood they shall be swept away from before him and be broken” – Daniel 11:22a). It is this political-military might (flood) which shall compromise not only Israel’s strategic posture, but her religious one as well.
Once the Prince of the Covenant (whose origins are found in the legions of Roman Empire—Western Civilization) has confirmed the “Peace Pact” – has assured Israel of her security – yes, “after the league is made with him” (Daniel 11:23a) – “he shall act deceitfully” (Daniel 11:23b), “But in the middle of the week he shall bring an end to sacrifice and offering” (Daniel 9:27a). [22]
From Antichrist to Beast
Anyone obliged to embrace the illusion that Israel’s security has once and for all been affirmed by The Coming Prince-The Prince of the Covenant—the Prince who shall enable a regathered Israel to commence her sacerdotal rites—will tragically discover the superficiality of his agreement: “He shall bring an end to sacrifice and offering!” (Daniel 9:27).
The cosmic transformation of “God Manifest” (i.e., Antiochus Epiphanes
IV) from that of a mere human frame contending with Maccabean belligerents and
the inheritors of Alexander the Great’s Empire, to the supernatural
descriptions given by Daniel the Prophet in Daniel 11:36-45, confirms the
prophet’s prototype to be that of Antichrist himself. We have extensively
covered this scenario in previous missives (Please see:
Antichrist and the Gog-Magog War;
The Gog-Magog Scenario;
Behold: The Prince of Persia…Get Ready for War with Iran!;
Gog-Magog, World War III)
He is so involved and bound in treaty and alliance with future Israel that his titles astound: The Coming Prince-The Prince of the Covenant! It is during these titles, approximately at this “eschatologically significant time past and future, that the prophet Daniel declares these amazing prognostications:
“At the time of the end the king of the south shall attack him (Antichrist); and the king of the North shall come against him (Antichrist) like a whirlwind, with chariots, horsemen, and with many ships; and he shall enter the countries, overwhelm them, and pass through. He shall also enter the Glorious Land, and many countries shall be overthrown; but these shall escape from his hand: Edom, Moab, and the prominent people of Ammon (all three of modern-day Jordan). He shall stretch out his hand against the countries, and the land of Egypt shall not escape. He shall have power over the treasures of gold and silver, and over all the precious things of Egypt; also the Libyans and Ethiopians shall follow at his heels (modern-day Sudan, Libya and Egypt)” (Daniel 11:40-43).
Upon or near the time of the end when he assumes, de facto, the title as The Prince of the Covenant, he will be at once embraced and revealed as the Anti-Messiah—the great, latter-day Son of Perdition, Man of Sin, Man of Lawlessness, Abominable Branch—the apocalyptic Rider upon the White Horse of Revelation 6:1-2 (See also: II Thessalonians 2 and Isaiah 14:19):
“And I looked, and behold, a white horse. He who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.”
And this is substantiated by Daniel’s recordation:
“But news from the east and the north shall trouble him; therefore he shall go out with great fury to destroy and annihilate many” (Daniel 11:44). [23]
Thus, the Armageddon Campaign [24] commences, culminating its seven-year world conflagration in the Holy Land’s epicenter: Megiddo, wherein the armies of the Antichrist-Beast (Please see Note 22) shall face the Kings of the East in a horrific military climax prior to the miraculous intervention by the true Messiah.
This stereoscopic preview of the coming Messiah catapults the reader to the terminus of Daniel’s 70th Week.
ISAIAH’S SCENARIO OF THE COVENANT
We conclude where we commenced this series: Your Covenant with Death; Your Agreement with Hell. Isaiah’s accounting found in Isaiah 28 regarding the political intrigue swirling around the courts of Judah’s kings—Uzziah, Jotham, Ahaz, Hezekiah and Manasseh—describes a scene of compromise and apostasy; of sordid political intrigue fraught with bogus alliances with Egypt to the south, and Assyria and ultimately Babylon to the north.
Isaiah means “Yahweh Is Salvation” – for only through the Almighty, the Redeemer of Israel, could Israel and Judah be protected from her foes. Notwithstanding, clandestine accords by various political parties within Jerusalem sought out protectors to shield them and permit them political assurance to forward their own agendas.
The Lord God Almighty was outraged over their connivance and intrigue
designed to unilaterally abrogate
Israel’s covenantal accords promised to Abraham and affirmed under the Davidic
Covenant.
[25] Thus, through Isaiah, Ephraim (the northern 10 tribes of Israel) and
Judah (the two tribes of the south; Judah and Benjamin) were prophetically
denounced as drunkards. The priesthood and prophethood had so degraded that
Isaiah’s graphic depiction is nigh intolerable:
“They err in vision, they stumble in judgment, for all tables are full of vomit and filthy; no place is clean” (Isaiah 28:8).
The finagling leadership—be it figuratively or literally inebriated—was awash in wheeling and dealing as long as they could persist in power and maintain their compromised status of “peace and safety.” Their “refuge” was aligned elsewhere—not within the citadel of the Everlasting One who said . . . “This is the rest with which you may cause the weary to rest . . . this is the refreshing” (Isaiah 28:12). But, as Isaiah so poignantly pronounces: “Yet they would not hear” (Isaiah 28:12b).
The prototype of Israel’s refusal to hear reveals the ultimate indignation served up to the God of Israel:
“Therefore hear the word of the Lord, you scornful men, who rule this
people who are in Jerusalem, because you
have said, ‘We have made a covenant with death, and with Sheol
(hell) we are in agreement. When the overflowing scourge passes
through (i.e., the armies of Babylon), it will not come to us, for we have
made lies our refuge, and under falsehood we have hidden ourselves” (Isaiah
28:14-15).
As with Antiochus Epiphanes IV, prototype of Antichrist yet future (who erected an altar of Zeus over the altar of burnt offerings in the Jewish temple), even so—Jerusalem’s pre-exilic accords with their conquerors, especially with Babylon—foresees a latter-day intoxication where “all tables are full of vomit and filth . . . no place is clean” (Isaiah 28:8). Harsh words? Of course they are. The God Who is Israel’s Refuge does not take lightly her affiliations with Gentile World Powers; especially, with the likes of Babylon! Finding rest, refuge, peace and safety under the strategic umbrella of Babylon is akin to Jerusalem’s inebriated negotiators announcing they have made a “covenant with death” and that they “are in agreement with hell!”
And, HELL it is with whom the treaty is struck—for the “Father of Lies” is well able to convince the Jerusalemites “swallowed up by wine . . . out of the way through intoxicating drink” who have neglected from their youth true discernment and “precept upon precept; line upon line; and here a little, there a little” (Isaiah 28:7, 9-10).
Yet, out of the midst of this flagrant violation of covenantal confidence—and immediately following the “falsehood (under which) we have hidden ourselves” (Isaiah 28:15b)—comes a prophetic bedrock and Messianic promise. No doubt, Isaiah is inspired to insert this eschatological interlude in the very midst of the one whose efforts are later elucidated by Daniel’s title: The Prince of the Covenant.
“Behold, I lay in Zion a stone for a foundation, a tried stone, a
precious cornerstone, a sure foundation; whoever believes will not act hastily
. . . also I will make justice the measuring line, and righteousness the
plummet” (Isaiah 28:16).
Messiah—the DELIVERER-THE LION OF THE TRIBE OF JUDAH—is injected at this time to declare the absolute antithesis to the usurper, the Prince of the Covenant. The messianic promise must be considered as the first coming of the Messiah—The Lamb of God; however, the subsequent verses include a latter-day disillusionment of that same Covenant with Death and Agreement with Hell . . . and that disannulment will be abrogated initially by the Prince of the Covenant who “in the midst of the week” will break the covenant (with Israel); and the conclusion of Daniel’s 70th Week, extolled by the precious cornerstone, will establish justice and righteousness in His Millennial reign.
“The hail will sweep away the refuge of lies, and the waters will overflow the hiding place. Your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overflowing scourge passes through, then you will be trampled down by it . . . now therefore, do not be mockers, lest your bonds be made strong; for I have heard from the Lord God of hosts, a destruction (complete end) determined even upon the whole earth” (Isaiah 28:17b-18, 22).
The timing of this disannulment alludes to the supernatural judgments at the time of the end—“upon the whole earth.” The sweeping away of the refuge of lies and disannulling Israel’s covenant with death is a two-fold termination: (1) Separating Israel from the Prince of the Covenant; and (2) Establishing the Messianic Reign upon the earth in keeping with the covenantal promises of the Almighty—the “Second Coming of Christ.”
This
concludes our four-part series on the U.S.-Israel Strategic Alliance. It has
been the express intention of this author to highlight the salient issues
within the prophetic time clock that focus upon this most volatile period of
human history. Again, the sine qua non which introduces the
“inhabitants of the earth” to the final week of apocalyptic history—Daniel’s
70th Week—is the infamous Treaty with Death and Agreement with
Hell, orchestrated by the Coming Prince with a vulnerable Israel. This very
Coming Prince in the midst of the 70th Week of Daniel, through his
religio-political machinations during the first 3 ½ years of that fateful
week, will himself in conjunction with the revival of the Israel’s temple
worship, usurp the title as Prince of the Covenant. This willful act will
provoke such an outrage in Jewry that to surmise a “wound in the head” of this
Usurper—assassination—is not out of the question; it is altogether likely,
given the propensity of Antichrist’s proximity to the Jews’ religion.
Here, once again, Arthur Pink’s insightful remarks from Ezekiel:
“‘And thou, O deadly wounded wicked One, the Prince of Israel, whose day is come, in the time of the iniquity of the end; thus said the Lord: remove the miter, and take off the crown’ (R. V.). This is clearly Israel’s last king, ere the King of kings and Lord of lords returns to the earth. He is here termed ‘the Prince of Israel’ as the true Christ is denominated ‘Messiah the Prince’ in Dan. 9:25. The description ‘O deadly wounded Wicked One’ looks forward to Rev. 13:12, where we read, ‘The first Beast whose deadly wound was healed’! ‘Remove the miter and take of the crown’ point to his assumption of both priestly and kingly honors. The Heb. Word for ‘miter’ here is in every other passage used of the head-dress of Israel’s high priest! Finally, the statement that his ‘day is come . . . in the time of the iniquity of the end’ establishes, beyond a doubt, the identity of this person.” (Arthur Pink, The Antichrist, op. cit., p. 148-9)
It is at this pivotal moment (i.e., the time of “the deadly wound”) that the earth will witness the Abomination of Desolation spoken of by Daniel the prophet and repeated by Jesus in the New Testament . . .
I leave you with the hopeful words of Sir Robert Anderson, Chief of British Intelligence services in the late 1800s, whose classic work, The Coming Prince, inspired this brevity:
“And yet when in the midnight darkness of the last apostasy, Divine
longsuffering will only serve to blind and harden, mercy itself shall welcome
the awful breaking of the day of vengeance, for blessing lies beyond it.
Another day is still to follow. Earth's history, as unfolded in the
Scriptures, reaches; on to a Sabbatic age of blessedness and peace; an age
when heaven shall rule upon the earth, when, ‘the Lord shall rejoice in all
His works,’ (Psalm 104:31) and prove Himself to be the God of every creature
He has made (Psalm 145:9-16).
Further still, the veil is raised, and a brief glimpse afforded us of a
glorious eternity beyond, when every trace of sin shall have been wiped out
for ever, when heaven will join with earth, and ‘the tabernacle of God’ — the
dwelling place of the Almighty — shall be with men, ‘and He will dwell with
them, and they shall be His people, and God Himself shall be with them, and be
their God.’
It was a calamity for the Church of God when the light of prophecy became
dimmed in fruitless controversy, and the study of these visions, vouchsafed by
God to warn, and guide, and cheer His saints in evil days, was dismissed as
utterly unprofitable. They abound in promises which God designed to feed His
people's faith and fire their zeal, and a special blessing rests on those who
read, and hear, and cherish them. (Revelation 1:3) One of the most hopeful
features of the present hour is the increasing interest they everywhere
excite; and if these pages should avail to deepen or direct the enthusiasm
even of a few in the study of a theme which is inexhaustible, the labor they
have cost will be abundantly rewarded.” (Chapter 15,
The Coming Prince)
(Due to the length of the article, our internet users will find these notes exclusively at our site at www.the-tribulation-network.com)
Notes:
[1] (return to article) The phrase, The U.S.-Israel Defense Pact, is not mine; the only difference is the placement of the U.S. before Israel in the description.
“Since the establishment of the State of Israel, the deepening and strengthening of ties with the United States has always been a central, essential issue in Israeli foreign and defense policy. In this context, the possibility of establishing a formal defense pact with the United States has arisen from time to time. There are a variety of different aspects to the creation of such a pact, which also raises a number of central questions and dilemmas. Since the end of the Cold War and with the progress made in the peace process, some complex elements have been added. It is clear that the nature of such a pact in the current period would be significantly different from one during the Cold-War era.” (Yair Evron, An Israel-U.S. Defense Pact, Jaffee Center for Strategic Studies, Tel Aviv University, Israel, Strategic Assessment, Vol. 1, No. 3, October, 1998)
The eschatological significance of the phrase found in Daniel 9:27a (“Then he shall confirm a covenant with many for one week . . .”) adds another dimension to the current U.S.-Israel Strategic Alliance, to wit: If the exegesis of Daniel 9:27a interprets the antecedent “he” found in Daniel 9:27a with the “prince who is to come” in Daniel 9:26, therefore, the “covenant” is not orchestrated by “Messiah the Prince” in Daniel 9:25 (i.e., the Messiah who is “cut off” in Daniel 9:26a), but with a yet future personage: The Anti-Messiah/Anti-Christ. Furthermore, the contextual sense of “he shall confirm a covenant with many” is expounded by numerous evangelical expositors of the Premillenarian camp and deserves additional extrapolation; however, a sampling will suffice who capture the essence of the “strategic alliance” and its ultimate “covenantal” dimension:
“(6) At a later time, ‘after threescore and two weeks’ which follows the
first seven weeks (that is, after 69 weeks), Messiah the Prince will be
‘cut off,’ and Jersualem will again be destroyed by the people
of another ‘prince’ who is yet to come. (7) After these two important events,
we come to the last, or Seventieth Week, the beginning of which will be marked
by the establishment of a firm covenant or treaty between the
Coming Prince and the Jewish nation for a period of ‘one week.’ In
the ‘midst’ of this Seventieth Week, evidently breaking his treaty, the coming
prince will suddenly cause the Jewish sacrifice to cease and precipitate upon
this people a time of wrath and desolation lasting to the ‘full end’ of the
Week. With the full completion of the whole period of the Seventy Weeks,
there will be ushered in a time of great and unparalleled blessings for the
nation of Israel.”
(Dwight Pentecost, Things to Come, Dunham Publishing Company, p. 241).
“Concerning this individual Gaebelein says: ‘Out of the
Roman Empire (i.e., revived or head “Western
Civilization”) there shall arise in the future a prince. This prince or chief
of the fourth empire is identical with the little horn of Daniel vii.’ He is
further to be identified with the ‘king of fierce countenance’ of Daniel 8:23,
with the ‘wilful king’ of Daniel 11:36, with the ‘man of sin’ of 2
Thessalonians 2, and with the ‘beast out of the sea’ of Revelation 13:1-10.
Inasmuch as the covenants made by Messiah with Israel are eternal covenants,
Messiah can not be the one making the covenant, inasmuch as it will be
temporary. This covenant, which will guarantee Israel the possession of their
land and the restoration of their religious and political autonomy, is to be
viewed as a false fulfillment of the Abrahamic covenant. This covenant
deceives many in Israel into believing that this ‘man of sin’ is God (2 Thess. 2:3). It is the
proclamation of this false covenant that marks the beginning of the seventieth
week.” (Arno C. Gaebelein, The Prophet Daniel, p. 142; Ibid. p. 250)
Pentecost continues . . .
“According to Daniel 9:26-27 the prince of the Roman Empire will make a covenant with Israel for a seven year period. This covenant evidently restores Israel to a place among the nations of the world and the integrity of Israel is guaranteed by the Roman powers. This is not only an attempt to settle the long standing dispute among the nations as to Israel’s claim to Palestine, but is also a satanic imitation of the fulfillment of the Abrahamic covenant which gave Israel title deed to the land.” (Op. cit. pp. 342-3)
“(5) The seventieth week belongs to a seven-year relationship between Antichrist and Daniel’s people Israel in eschatological times, and concludes with the second advent of Christ. This is required by the language of the last verse of this prophecy, verse 27 . . . the ordinary rules of grammar establish that the leading actor of this verse is the Antichrist—the great evil man of the end-time, ‘He shall make a firm covenant’ etc.—thus the verse opens. A more literal reading of (the original language) is: ‘and he shall cause to prevail a covenant.’ If the pronoun ‘he’ were present in the Hebrew a case might possibly be made for the introduction of an entirely new personality into the story at this point. However, there is no pronoun—only the third masculine singular form of the verb indicates that an antecedent is to be sought, and that of necessity in the preceding context. There is only one antecedent admissible, according to the accepted rule that the last preceding noun which agrees in gender and number and agrees with the sense is the antecedent. This is unquestionably (the individual mentioned as) ‘the coming prince’ of verse 26. He is a ‘coming’ prince, that is, one whom the reader would already know as a prince to come, because he is the same as the ‘little horn’ on the fourth beast of chapter seven. He is a Roman prince because he is of the people who destroyed Daniel’s city after the restoration of the first seven weeks, and also because the ‘little horn’ of chapter seven (of Daniel) can be only a Roman prince. He is Antichrist, because Paul and John clearly identify this personage of Daniel’s prophecy as a final evil personage—the final antichrist.” (Robert Duncan Culver, Daniel and the Latter Days, Fleming H. Revell Company, pp. 150-1
“The ‘acid’ test as to the identity of the Antichrist concerns the Treaty with Death and Hell . . . only one person, and one person only, will ‘cause this treaty to prevail’—and that one person is the Antichrist. The treaty will be in the form of a ‘Defense Pact’ and will be directed against the Northern Confederacy.” (S.R. Shearer, The Beginning of the End, p. 169).
[2] (return to article) The Iraqi insurgency is the armed campaign being waged by various regular and irregular forces, both Iraqi and external in origin, against the occupation of Iraq by the multinational force and the new Iraqi government. The campaign is referred to by their supporters as the Iraqi resistance, and by some of their opponents (especially, the Iraqi Government and the Coalition military) as Anti-Iraqi Forces (AIF). Not all those opposed to the new Iraqi government, multinational forces and/or the reconstruction are militant groups. Various Iraqi groups and political parties advocating non-violent resistance also exist.
“The insurgency grew during the period between the 2003 Invasion of Iraq and the establishment of a new sovereign Iraqi government. Originally, the insurgents targeted the coalition force (forces from thirty-one countries with most from the United States and the United Kingdom) and the interim government (e.g., the Coalition Provisional Authority) formed under the occupation. Many militant attacks have been directed at the police and defence forces of this new Iraqi government. It has continued during the transitional reconstruction of Iraq as the new Iraqi government, under the auspices of the United Nations, has developed. A portion of the Iraqi population, especially the Sunni Arab minority, sees military attacks on Coalition forces as legitimate opposition to a colonial occupying power. Iraq's deep ethnic and sectarian divides have been a major dynamic of the insurgency, with the insurgency finding much weaker support from some segments of the population rather than others.
“The Iraqi insurgency is composed of at least a dozen major guerilla organizations and perhaps as many as 40 distinct groups. These groups are subdivided into countless smaller cells. Due to its clandestine nature, the exact composition of the Iraqi insurgency is difficult to determine. It is often divided by analysts into several main ideological strands, some of which are believed to overlap:
· “Ba'athists, the armed supporters of Saddam Hussein;
· Sunni Islamists, the indigenous armed followers of the Salafi movement;
· Foreign Islamist fighters including al Qaeda, largely driven by the similar Sunni Wahabi doctrine, as well as the remnants of Ansar al-Islam;
· Nationalists, mostly Sunni Muslims, who fight for Iraqi independence;
· Sunni Muslims who fight to regain the power they held under previous regimes;
· Patriotic Communists (who have split from the official Iraqi Communist Party) and other leftists.
· Criminal insurgents who are fighting simply for money; and
· Nonviolent resistance groups and political parties (not technically part of the insurgency).
“The Militant followers of Shi'a Islamist cleric Moqtada al-Sadr, once active members in the insurgency, appear to be no longer taking part in the fighting.” (Winkipedia-Iraqi Insurgency)
[3] (return to article) A “double game” has played out in U.S. Middle East policy—keeping Israel’s security, while sufficing the oil corporations by placating Arab states to appear somehow “evenhanded.” However, the end of the Cold War has changed all that . . .
“‘The Americans now face a historic choice,’ pronounced Ignatieff (back in April, 2002, Why Bush Must Send in His Troops, Guardian Unlimited). ‘For 50 years, they have played the double game of both guaranteeing Israel's security and serving as honest broker in the region. This game can't go on.’ This is the greatest of all the calumnies—not just against Israel, but against generations of U.S. policymakers. A ‘double game’? It's been an immensely successful strategy, which won the Cold War in the Middle East and produced the Israeli-Egyptian peace. This ‘double game’ has prevented a general conflagration for thirty years. And it must go on, because the moment America's commitment to Israel seems diminished in Arab eyes, the region is destined to spiral into war, just as it did in 1967 and 1973.” (Martin Kramer, Ignatieff’s Empire, Frontpagemag.com, January 6, 2003).
This is a valiant, though impractical, attempt on the part of Martin Kramer to keep the status quo of the region (i.e., the double game); however, Michael Ignatieff nailed it—game over! Iran’s present insistence and outrage over its isolation from the international community grows each day. One only needs to witness the upcoming Moslem scholars gathered by Iran’s president to discuss the “fabrication” of the Jewish holocaust Harry’s Place, January 7, 2006. The more isolated Iran becomes, the more her implacable resolve to join the nuclear club. Mr. Ignatieff’s article confirms that the U.S. has thoroughly engaged the region; therefore, past successes in policy are irrelevant, if not “dangerous,” to pursue. Ignatieff is correct: Israel’s security needs do match those of the U.S.—it’s time to change policy!
[4] (return to article) Eric Alterman in his piece, Intractable Foes, Warring Narratives: Measuring the Unmeasurable, WRMEA.com, May 2002, pages 26-31, The Zionist Zone, Side Bar I, lists a Who’s Who of media players—the punditocracy—whose communication’s influences are ubiquitous. He categories them as “(1) Columnists and Commentators Who Can Be Counted Upon to Support Israel Reflexively and without Qualifications; (2) Publications That, for Reasons of Owner or Editorship, Can Be Counted Upon to support Israel Reflexively and without qualification; (3) Columnists Likely to Criticize Both Israel and the Palestinians, But View Themselves to Be Critically Supporters of Israel, and Ultimately Would Support Israeli Security Over Palestinian Rights; and, (4) Columnists Likely to Be Reflexively Anti-Israel and/or Pro-Palestinian Regardless of Circumstance.”
Alterman laments the inconsequential “anti-Israel contingent of the punditocracy does not add up to a single George Will or William Safire, much less a Wall Street Journal or U.S. News.”
[5] (return to article) “The Prince of the Covenant” is taken from Daniel 11:22b in this context:
“With the force (Lit. arms) of a flood they shall be swept away from before him (i.e., Antiochus Epiphanes IV, the Syrian king who ruled from 175 to 163 B.C.) and be broken, and also the prince of the covenant. And after the league is made with him he shall act deceitfully, for he shall come up and become strong with a small number of people” (Daniel 11:22-23).
In that Antiochus IV is viewed in this passage (Daniel 11:21-23 – i.e., “the vile person”), as well as through Daniel 11:24-35, we, nevertheless, must come to terms with his prophetic configuration (in vs. 21-23) as a prototype of Antichrist—clearly seen from Daniel 11:36-45 where his figure takes on cosmic proportions. As such, we cannot neglect the initial use of the term “flood” and “covenant” which are used in Daniel 9:26-27:
“And after the sixty-two weeks Messiah shall be cut off, but not for Himself; and the people of the prince who is to come shall destroy the city and the sanctuary. The end of it shall be with a flood, and till the end of the war desolations are determined. Then he shall confirm a covenant with many for one week; but in the middle of the week he shall bring an end to sacrifice and offering . . .”
The late Dr. John Walvoord in his text, Daniel – The Key to Prophetic Revelation, 1971, Moody Bible Institute of Chicago, presents an exegesis of Daniel 11:22 by delimiting the title prince of the covenant to that of the high priest of Israel, at the time, Onias, who was murdered under orders by Antiochus IV in 172 B.C. Furthermore, Walvoord completely omits any Jewish alliance with Antiochus IV (i.e., “after the league is made with him”); instead, he submits that vs. 23 “described his various leagues with other nations, especially with Egypt which involved considerable intrigue and deceit” (pp. 265-6).
That Onias was murdered by Antiochus IV—having been swept away in the flood before the wrath of this vile person—we have no doubt. However, the same “flood” and “prince who is to come,” as well as an extraordinary reference to “the covenant” are all concentrated in Daniel 9:26-27 and bespeak of the direct Prince who shall make a “covenant with the many for one week.”
Antiochus IV had indeed made a league with those who had forsaken the covenant—make no doubt about that:
“According to the account of 1 Maccabees, the High Priests at Jerusalem appointed by Antiochus were involved in systematically changing the traditions of the Jews that were based on the laws of Moses, to make them conform to Greek beliefs.” (Douglas E. Cox, Antiochus and the Jews, 1996)
An outstanding account of Antiochus IV’s subterfuge and initial collusion with disparate elements among the Jews is given in JewishEncyclopedia.com:
“The Jews themselves afforded Antiochus the first opportunity to interfere in
their domestic affairs. The struggle of the
Tobiads against the high priest Onias III., originally a personal matter,
gradually assumed a religio-political phase. The conservatives siding with the
legitimate high priest approached the king of Egypt; for they relied more on
that monarch than on Antiochus, sometimes nick-named 'Επιμανής (madman), while
the Tobiads well understood that Antiochus' favor was to be purchased with
gold. The Tobiads caused the deposition of Onias (173), and the appointment of
their own partisan, Jason. In order to ingratiate himself with the king, this
new high priest established an arena for public games close by the Temple. But
the king cared very much more for gold than for the Hellenizing of Palestine,
and a certain Menelaus made use of the fact so shrewdly that he received the
high-priesthood in place of Jason, in the year 171. But when false tidings
came to Jerusalem that Antiochus had died on a campaign in Egypt, Menelaus
could not maintain himself in the city, and together with the Tobiads fled to
Egypt. On his return homeward, Antiochus came to Jerusalem to reinstate
Menelaus, and then the true character of the Hellenism that Antiochus desired
was revealed to the Jews. He entered the Temple precincts, not out of
curiosity, but to plunder the treasury, and carried away valuable utensils,
such as the golden candlestick upon the altar and the showbread table,
likewise of gold. This spoliation of the Sanctuary frustrated all the attempts
of Jason and the other Tobiads to Hellenize the people, for even the most
well-disposed of Hellenizers among them felt outraged at this desecration.
They must have given vent to their sentiment very freely; for only thus can
the policy of extermination waged by Antiochus against the Jews and Judaism,
two years later, 168, be explained. As long as he was occupied with
preparations for his expedition against Egypt, Antiochus had no time for
Palestine; but when the Romans compelled him to forego his plans of conquest,
his rage at the unexpected impediment was wreaked upon the innocent Jews. An
officer, Apollonius, was sent through the country with an armed troop,
commissioned to slay and destroy. He first entered Jerusalem amicably; then
suddenly turning upon the defenseless city, he murdered, plundered, and burnt
through its length and breadth. The men were butchered, women and children
sold into slavery, and in order to give permanence to the work of desolation,
the walls and numerous houses were torn down. The old City of David was
fortified anew by the Syrians, and made into a very strong fortress completely
dominating the city. Having thus made Jerusalem a Greek colony, the king's
attention was next turned to the destruction of the national religion.” (Louis
Ginzberg,
Antiochus Epiphanes IV,
JewishEncyclopedia.com)
The point to be made in all this is the alliances made with Antiochus by the Jews—therein lies the rub! Specifically, this alliance involved money, military security provided by Antiochus IV and “spiritual power” directly related to Temple worship; in sum: Economics, Politics and Religion.
It is the amazing similarity of “The Coming Prince” in Daniel 9:26 who affirms a covenant with the Jews and the initial league made by Antiochus IV with the Jews specifically related to temple worship and involving the Jewish High Priest that provides abundant exegetical linkage. Antiochus IV, through his own high priestly emissaries, was found in league with the Jews—there’s no doubt about that!
It is, therefore, in that very definitive sense that he himself has become the Prince of the Covenant! And, just as The Coming Prince will break the treaty with future Israel—even so, The Prince of the Covenant has already performed his dastardly deed and usurped God’s-appointed worship. If this is not blasphemy, nothing is!
[6] (return to article) The Christian Triumphalism whereof I speak is not so much an historic expression of Manifest Destiny—although, to be sure, it is that—it is more a theological superiority and belief system which demands that the social and political strictures submit themselves within the context of Christian theocracy: The Theocratic State. Known by an assortment of theological jargon: Replacement Theology, Christian Reconstructionism, Post-Millenarianism (certain forms), Dominion Theology and Theonomy, Covenant Theology, Kingdom Now
[7] (return to article) There ostensibly are three major millenarian views held by Christian theologians:
(1) Amillennialism is that view of the Scriptures that rejects the idea of any period of a thousand years either before or after the return of Christ.
(2) Postmillennialism is a derivative of Amillennialism in that, simply put, we are now living in the millennium—Christ will return after the millennium and bring in the final state with a general judgment and resurrection (Note: Several World Wars and ongoing Cold War and continual wars, famine, etc., throughout the earth have greatly diminished this eschatological system; however, it is “alive and well” amidst the “theological jargon” seen in Note [6].
(3) Premillenialism: “The premillennial view is the view that holds that Christ will return to earth, literally and bodily, before the millennial age begins and that, by His presence, a kingdom will be instituted over which He will reign. In this kingdom all of Israel’s covenants will be literally fulfilled. It will continue for a thousand years, after which the kingdom will be given by the Son to the Father when it will merge with His eternal kingdom” (Dwight Pentecost, Things to Come, p. 372). (Cf., Charles L. Feinberg’s Millennialism, the Two Major Views, Moody Press).
Likewise, there are three eschatological systems which must be given consideration, to wit:
(1) Preterism—The Second Coming of Christ has already transpired. Fundamentally, virtually all prophetic Scriptures in the Revelation and elsewhere in the Bible have already been fulfilled—all prophecy has been fulfilled during the First Century A.D. around the time of the destruction of the Second Temple in Jerusalem.
(4) Historicism—In Christian circles, the term historicism refers to the confessional Protestant form of prophetical interpretation which holds that the fulfillment of biblical prophecy has taken place throughout history and continues to take place today; as opposed to other methods which limit the time-frame of prophecy-fulfillment to the past or to the future.
(3) Futurism--Futurism is an interpretation of the Bible in Christian eschatology placing the fulfillment of the prophecies of the Book of Revelation and the Book of Daniel in the future as literal, physical, apocalyptic and global rather in the past as literal, physical and localized (i.e., in Judea or Europe) or in the present as non-literal and spiritual as distinct from Preterism, Historicism and Idealism. Futurism is by far the majority view among Western, especially American, Protestant evangelicals largely due to the success of publications such as the Scofield Reference Bible, Hal Lindsey's The Late Great Planet Earth and Tim LaHaye's Left Behind series.
Futurism has its roots in the life, publications and influences of John Nelson Darby and his system of Dispensationalism. (Winkipedia)
[8] (return to article) The term “Antichrist” is essentially a term used by the Apostle John. It is exclusively found in I John 2:18, 22,; 4:3 and in II John 7); however, do not allow John’s exclusive use of the term truncate this figure’s titles!
The Bible does not casually mention names. As Arthur W. Pink in his book, The Antichrist—a Systematic Study of Satan's Counterfeit Christ cautions: "Devil" and "Satan" are not synonymous, nor are they used haphazardly, but with Divine discrimination. Upon the meaning of names found in Holy Writ rests a whole scheme of interpretation; even the order in which names occur is not fortuitous but designed, and constitutes a part of each lesson taught, or each truth presented.
Though we here have already highlighted his titles as "King of Babylon" and "King of Tyre," (in the e-book: Unsealing the End of Days @ www.the-tribulation-network.com) because of their strategic placements in the end-times’ judgments of Babylon the Great in Revelation 17, 18 and 19, a quick, though partial, overview of his exhaustive titles by Pink will commence his disclosures:
1. The Antichrist-I John 2:22
2. The Man of Sin, Son of Perdition-II Thess. 2:3
3. The Lawless One-II Thess. 2:8 (R.V.), vs. 9
4. The Beast-Rev. 11:7
5. The Bloody and Deceitful Man-Psalm 5:6
6. The Wicked One-II Thess. 2:8
7. The Man of the Earth-Psalm 10:18
8. The Mighty Man -Psalm 52:1
9. The Enemy-Psalm 55:3
10. The Adversary-Psalm 74-8-10
11. The Head Over Many Countries-Psalm 110:6
12. The Violent Man-Psalm 140:1
13. The Assyrian-Isa. 10:5 & 12
14. The King of Babylon-Isa. 14:4
15. The Son of the Morning-Isa. 14:12
16. The Abominable Branch-Isa. 14:19
17. The Spoiler-Isa. 16:4
18. The Nail-Isa. 22:25
19. The Branch of the Terrible Ones-Ezk. 21:25-27
20. The King of Tyre-Ezk. 28:12
21. The Little (i.e., "Younger") Horn-Daniel 7:8
22. The Coming Prince-Dan. 9:26
23. The Vile Person-Dan. 11:21
24. The Willful King-Dan 11:36
25. The Idol Shepherd-Zech 11:16-17
26. The Angel of the Bottomless Pit-Rev. 9:11
Please see our expose entitled: The Antichrist is Coming